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        <dc:title>Real Illustration of Continuity in Human Fishing/Hunting Cultures from Past to Present - introduction about the conservation of stone tidal weirs at Taiwan</dc:title>
        <dc:creator>Kuo, Chijeng</dc:creator>
        <dc:creator>Li, Chocheng</dc:creator>
        <dc:subject>09. Aspects économiques et sociaux de la conservation</dc:subject>
        <dc:subject>17. Patrimoine culturel immatériel</dc:subject>
        <dc:subject>05. Patrimoine et développement durable</dc:subject>
        <dc:subject>06. Savoirs et pratiques concernant la nature et l’univers</dc:subject>
        <dc:subject>04. Asie et îles du Pacifique</dc:subject>
        <dc:description>Stone tidal weir is a traditional kind of stone trap made for fishing. Its prototype was a curved&#13;
U or V-shaped underwater stonewall laid within the intertidal zone. Sea animals could be brought into&#13;
the trap when the tide came up and left inside the trap as tide dropped. It’s a specific kind of human&#13;
landscape which could be found only if stones could be easily obtained at some shingle or coral reef&#13;
beaches. In Asia, the stone tidal weirs just existed in some parts of Korea, Thailand and western Kyushu,&#13;
Okinawa, Yaeyama, Quanzhou, and Taiwan. At Taiwan, this way of fishing was assumed practiced by&#13;
the Docas family of the Pinghu people of early Taiwan. As it was bearing wave erosions twice a day, its&#13;
construction deserved more efforts in regular maintenance than any other similar stone-laid walls like&#13;
terraced fields. Not just inexhaustible stones in hand, but sufficient labour which could spontaneously be&#13;
obtained by tacit understanding are key factors for these kinds of construction to be built and sustained.&#13;
Consequently, the sharing of the trapped-fishing was based on each household’s contribution in initial&#13;
construction and sustaining maintenance, the consensus in sweat-equity. Therefore, anywhere if the tidal&#13;
stone weir existed and could still function well, it could be regarded as a kind of human landscape which&#13;
manifested the genuine social production of fishing. At Penghu Islands and Houlung, the shingle coast&#13;
section of Taiwan some stone tidal weirs still existed and functioned-well under regular maintenance by&#13;
the government. Their existences witnessed the sweat-equity consensus associated with segmentedownership,&#13;
periodical fishing right, maintenance-responsibility and the labour contribution during initial&#13;
construction. Even existing, they are all under severe risk and sustainable management planning is urgent&#13;
and necessary. This paper proposed to make a brief introduction about Taiwan’s tidal weirs’ restoration&#13;
and maintenance which is trying to keep the real illustration of continuity of local fishing/hunting&#13;
cultures.</dc:description>
        <dc:date>2018</dc:date>
        <dc:type>Document issu d'une conférence ou d'un atelier</dc:type>
        <dc:type>PeerReviewed</dc:type>
        <dc:format>application/pdf</dc:format>
        <dc:language>fr</dc:language>
        <dc:rights>cc_by_nc_sa</dc:rights>
        <dc:identifier>https://openarchive.icomos.org/id/eprint/1973/1/52._ICOA_1238_Kuo_SM.pdf</dc:identifier>
        <dc:identifier>    Kuo, Chijeng et Li, Chocheng   (2018)  Real Illustration of Continuity in Human Fishing/Hunting Cultures from Past to Present - introduction about the conservation of stone tidal weirs at Taiwan.   In: ICOMOS 19th General Assembly and Scientific Symposium "Heritage and Democracy", 13-14th December 2017, New Delhi, India.  [Document issu d'une conférence ou d'un atelier]    </dc:identifier>
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