creators_nameKuo, Chijeng
creators_nameLi, Chocheng
typeconference_item
datestamp2018-12-06 10:04:19
lastmod2018-12-13 16:06:42
metadata_visibilityshow
titleReal Illustration of Continuity in Human Fishing/Hunting Cultures from Past to Present - introduction about the conservation of stone tidal weirs at Taiwan
ispublishedpub
subjectsE09
subjectsH17
subjectsJ05
subjectsO06
subjectsP04
full_text_statuspublic
pres_typepaper
keywordssweat-equity
keywordsconservation management planning
keywordsstakeholder participation
keywordssustainable development
keywordslocal communities
keywordsstone tidal weir
keywordsfishing
keywordslocal culture
keywordsintangible heritage
keywordscrafts
keywordstraditions
keywordsknow-how
keywordsTaiwan
keywordsrestoration of cultural heritage
keywordsUnderwater Cultural Heritage
keywordsmaritime heritage
keywordssea
abstractStone tidal weir is a traditional kind of stone trap made for fishing. Its prototype was a curved U or V-shaped underwater stonewall laid within the intertidal zone. Sea animals could be brought into the trap when the tide came up and left inside the trap as tide dropped. It’s a specific kind of human landscape which could be found only if stones could be easily obtained at some shingle or coral reef beaches. In Asia, the stone tidal weirs just existed in some parts of Korea, Thailand and western Kyushu, Okinawa, Yaeyama, Quanzhou, and Taiwan. At Taiwan, this way of fishing was assumed practiced by the Docas family of the Pinghu people of early Taiwan. As it was bearing wave erosions twice a day, its construction deserved more efforts in regular maintenance than any other similar stone-laid walls like terraced fields. Not just inexhaustible stones in hand, but sufficient labour which could spontaneously be obtained by tacit understanding are key factors for these kinds of construction to be built and sustained. Consequently, the sharing of the trapped-fishing was based on each household’s contribution in initial construction and sustaining maintenance, the consensus in sweat-equity. Therefore, anywhere if the tidal stone weir existed and could still function well, it could be regarded as a kind of human landscape which manifested the genuine social production of fishing. At Penghu Islands and Houlung, the shingle coast section of Taiwan some stone tidal weirs still existed and functioned-well under regular maintenance by the government. Their existences witnessed the sweat-equity consensus associated with segmentedownership, periodical fishing right, maintenance-responsibility and the labour contribution during initial construction. Even existing, they are all under severe risk and sustainable management planning is urgent and necessary. This paper proposed to make a brief introduction about Taiwan’s tidal weirs’ restoration and maintenance which is trying to keep the real illustration of continuity of local fishing/hunting cultures.
date2018
date_typepublished
event_titleICOMOS 19th General Assembly and Scientific Symposium "Heritage and Democracy"
event_locationNew Delhi, India
event_dates13-14th December 2017
event_typeother
refereedTRUE
referencetextLin wen-zhen (2017): General Investigation of the Stone Tidal Weir Cultural Assets, Masataka TAWA (2010): Stone Tidal Weirs of East Asia in Transition, Jimbun ronkyu, 59(4), P.95-107 (2010-02-20). Asahitaro Nishimura (1981): Maritime counterpart to megalithic culture on land, La pêche traditionnelle en Océanie, P.255-266. Zayas, N. Cynthia (2001): Describing Stewardship of the Common Sea among Atob Fishers of the Pacific Rim Islands : Cases form the Philippines, Taiwan and Japan. Masataka TAWA (2002): 石干見研究ノート:伝統漁法の比較生態 Chen Meng-lin (1771): Annal of Chuluo County.
citation Kuo, Chijeng et Li, Chocheng (2018) Real Illustration of Continuity in Human Fishing/Hunting Cultures from Past to Present - introduction about the conservation of stone tidal weirs at Taiwan. In: ICOMOS 19th General Assembly and Scientific Symposium "Heritage and Democracy", 13-14th December 2017, New Delhi, India. [Document issu d'une conférence ou d'un atelier]
document_urlhttps://openarchive.icomos.org/id/eprint/1973/1/52._ICOA_1238_Kuo_SM.pdf