<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>Real Illustration of Continuity in Human Fishing/Hunting Cultures from Past to Present - introduction about the conservation of stone tidal weirs at Taiwan</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">Chijeng</mods:namePart><mods:namePart type="family">Kuo</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:name type="personal"><mods:namePart type="given">Chocheng</mods:namePart><mods:namePart type="family">Li</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>Stone tidal weir is a traditional kind of stone trap made for fishing. Its prototype was a curved&#13;
U or V-shaped underwater stonewall laid within the intertidal zone. Sea animals could be brought into&#13;
the trap when the tide came up and left inside the trap as tide dropped. It’s a specific kind of human&#13;
landscape which could be found only if stones could be easily obtained at some shingle or coral reef&#13;
beaches. In Asia, the stone tidal weirs just existed in some parts of Korea, Thailand and western Kyushu,&#13;
Okinawa, Yaeyama, Quanzhou, and Taiwan. At Taiwan, this way of fishing was assumed practiced by&#13;
the Docas family of the Pinghu people of early Taiwan. As it was bearing wave erosions twice a day, its&#13;
construction deserved more efforts in regular maintenance than any other similar stone-laid walls like&#13;
terraced fields. Not just inexhaustible stones in hand, but sufficient labour which could spontaneously be&#13;
obtained by tacit understanding are key factors for these kinds of construction to be built and sustained.&#13;
Consequently, the sharing of the trapped-fishing was based on each household’s contribution in initial&#13;
construction and sustaining maintenance, the consensus in sweat-equity. Therefore, anywhere if the tidal&#13;
stone weir existed and could still function well, it could be regarded as a kind of human landscape which&#13;
manifested the genuine social production of fishing. At Penghu Islands and Houlung, the shingle coast&#13;
section of Taiwan some stone tidal weirs still existed and functioned-well under regular maintenance by&#13;
the government. Their existences witnessed the sweat-equity consensus associated with segmentedownership,&#13;
periodical fishing right, maintenance-responsibility and the labour contribution during initial&#13;
construction. Even existing, they are all under severe risk and sustainable management planning is urgent&#13;
and necessary. This paper proposed to make a brief introduction about Taiwan’s tidal weirs’ restoration&#13;
and maintenance which is trying to keep the real illustration of continuity of local fishing/hunting&#13;
cultures.</mods:abstract><mods:classification authority="lcc">09. Aspects économiques et sociaux de la conservation</mods:classification><mods:classification authority="lcc">17. Patrimoine culturel immatériel</mods:classification><mods:classification authority="lcc">05. Patrimoine et développement durable</mods:classification><mods:classification authority="lcc">06. Savoirs et pratiques concernant la nature et l’univers</mods:classification><mods:classification authority="lcc">04. Asie et îles du Pacifique</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8601">2018</mods:dateIssued></mods:originInfo><mods:genre>Document issu d'une conférence ou d'un atelier</mods:genre></mods:mods>