<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>The Green Bridge: Coming to Terms with Vilnius’ Soviet Legacy</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">James N.</mods:namePart><mods:namePart type="family">Ferguson</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>During the summer of 2015, the new Vilnius mayor had the Soviet-era sculptures removed&#13;
from the Green Bridge. Yet, much of this legacy remains in buildings throughout the city. Some of&#13;
these buildings are even protected under the Department of Cultural Heritage because of their&#13;
architectural uniqueness or role they played in the independence movement, known as Sajūdis, between&#13;
1988 and 1991.&#13;
This paper addresses the approach the city has taken with regard to its Soviet legacy. Municipal officials,&#13;
architects and historians have tried to determine what place these immovable objects have in the&#13;
UNESCO world heritage city, as well as the ramifications of the city’s post WWII history. The Green&#13;
Bridge and several key buildings will be examined, as they have served as lightning rods in this often&#13;
heated debate. Vilnius’ Russian-speaking community will also be studied, as parliament members&#13;
representing this group voiced their opposition to the removal of these sculptures and other actions by&#13;
the city.&#13;
As Lithuania approaches its centennial as a modern state, these are questions that define its national&#13;
identity. Vilnius is at the centre of this discourse, as the city has often found itself divided in opinion,&#13;
wrestling not only with its Soviet past, but Polish and Jewish past as well. The author, who has been&#13;
living in Vilnius for 20 years, provides a dispassionate voice to these contentious debates, which have&#13;
often spilled out into the international media casting unfavourable light on the city.&#13;
In conclusion, this paper will demonstrate that reconciliation is possible when the conflicting parties&#13;
choose to bury their ideological differences, rather than use incidents like the removal of the Soviet-era&#13;
sculptures from the Green Bridge as a means to highlight these differences.</mods:abstract><mods:classification authority="lcc">09. Aspects économiques et sociaux de la conservation</mods:classification><mods:classification authority="lcc">02. Interprétation</mods:classification><mods:classification authority="lcc">04. Sensibilisation du public</mods:classification><mods:classification authority="lcc">05. Europe</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8601">2018</mods:dateIssued></mods:originInfo><mods:genre>Document issu d'une conférence ou d'un atelier</mods:genre></mods:mods>