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        <dc:title>Adivasi Identity, Haunting and Reconciliation- Negotiating Cultural Memory and Displacement</dc:title>
        <dc:creator>Gajare, Rashmi</dc:creator>
        <dc:creator>Taru, /</dc:creator>
        <dc:subject>04. Sensibilisation du public</dc:subject>
        <dc:subject>07. Education</dc:subject>
        <dc:subject>03. Ethnologie</dc:subject>
        <dc:subject>02. Traditions et expressions orales (y compris les langues)</dc:subject>
        <dc:subject>04. Asie et îles du Pacifique</dc:subject>
        <dc:description>Palimpsest and ‘ghost’ have been an integral part of studies on cultural memory, erasure&#13;
and its ‘haunting’. Be it Jacque Derrida’s use of ‘spectral bodies’ to analyse the ‘phantomatic’ in&#13;
ideology or Foucault’s unraveling of ‘haunting’ in his interview, “Film and Popular Memory,” it is&#13;
accepted that pieces of identity and memory remain as imprints that drive and influence the individual&#13;
or the community experiencing such ‘haunting.’&#13;
The Adivasi way of life is pluralistic, where each community has its own dynamic oral history, and&#13;
allegorical understanding of their habitats. Their idea of the sacred, like the sarna, often herald to spirits&#13;
of their ancestors and derive the ‘sacred’ from the living history, their cultural identity from their life in&#13;
the forests and now, with increasing loss of habitat (Jal, Jangal, Jameen), memory.&#13;
This research explores the nuances of the Adivasi identity and the ramifications of displacement on&#13;
their collective memory by exploring a palimpsest of the Adivasi way of life as it survives and morphs,&#13;
despite an era of displacement and erasure and as they struggle for acknowledgment and survival.&#13;
While conflict ruptures familiar systems of living, cultural memory is a representative form that assists&#13;
in attempts to recreate a past and foster reconciliation of ‘identity’ in the present.&#13;
Utilizing ethnographic studies of grassroot organizations, an analysis of contemporary Adivasi literature&#13;
and individual interviews of Adivasis involved in the advocacy efforts in Bihar and Jharkhand, this&#13;
research seeks to map the ways the Adivasis and the grass-root organizations negotiate the conflictridden landscape to evolve as a society even as they seek to legitimize, preserve and celebrate critical&#13;
aspects of what is self-recognized (in their own literature) as a five thousand year-old ‘othered’ culture&#13;
of India, often de-legitimized or alienated in the face of the mainstream ideology of the time.</dc:description>
        <dc:date>2018</dc:date>
        <dc:type>Document issu d'une conférence ou d'un atelier</dc:type>
        <dc:type>PeerReviewed</dc:type>
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        <dc:language>fr</dc:language>
        <dc:rights>cc_by_nc_nd</dc:rights>
        <dc:identifier>https://openarchive.icomos.org/id/eprint/1999/1/26._ICOA_1720_Gajare_SM_with-warning.pdf</dc:identifier>
        <dc:identifier>    Gajare, Rashmi et Taru, /   (2018)  Adivasi Identity, Haunting and Reconciliation- Negotiating Cultural Memory and Displacement.   In: ICOMOS 19th General Assembly and Scientific Symposium "Heritage and Democracy", 13-14th December 2017, New Delhi, India.  [Document issu d'une conférence ou d'un atelier]    </dc:identifier>
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